Two women now lead at the highest level in Anglicanism. Sarah Mullally in Canterbury and Cherry Vann in Wales arrive with deep pastoral experience and hard-earned credibility. Their appointments are news; after a moment’s reflection, they also feel inevitable—grounded in proven, practical leadership.

There is pain here, but not bitterness; a Sisyphean struggle, but also joy and humour. The contrast between a rich vocation and the obtuseness that blocks it would be farce if it were not so serious for the People of God.

In an era obsessed with youth and technology, older people are often reduced to stereotypes of dependency. Yet many live active, rich lives, defying the idea that ageing is solely decline. Diversity defines the experience of growing old.

Strip away clericalism and you find a Eucharist rooted in community, not hierarchy. Augustine imagined a Church where the people gather as priests, not spectators. What if the priest presides by listening first—and the people claimed their power?

Society reflects back what the Church projects. Critical voices from outside often echo our own internal dissonance. That’s why listening — even to discomfort — is essential for self-understanding and rebuilding credibility.

The Gaza plan bears the handwriting of the powerful: America’s interests, Israel’s security, Gaza’s disarmament. Its language of goodwill hides the imbalance beneath. True peace will depend not on signatures, but on the justice that follows.

We are shaped by space. Decades of reflection have revealed the limits of the traditional church layout. The long, narrow design of ancient basilicas survives today, shaping behaviour and focus. Instead of gathering around a shared table, congregations sit like audiences at a concert.

Sarah Mullally’s words challenge the Church to rediscover its radical core. By placing service before status, and compassion before ceremony, she offers a model of leadership that could yet transform the Church from within.

Women, Leo points out, suffer disproportionately from poverty, violence, and exclusion. Quoting Pope Francis, he affirms their dignity and heroic witness. Yet, the exhortation raises questions about whether the church’s actions match its words on gender equality.

What if eternity isn’t a pause, but a beginning? If heaven is movement, not stillness — a journey deeper into God’s light? Newman’s wisdom still stirs: to live is to change. Perhaps death simply opens the next chapter of transformation.