Liturgy

  • Reform without an imprimatur

    Though it lacks official endorsement, the Bristol Text offers reassurance that reforms can be both faithful and lawful. Its authority rests on theologians and pastors who shaped it, rather than on hierarchical approval.

    Reform without an imprimatur
  • Improvised liturgies expose gaps in Pacific liturgical support

    Without lectionaries, Pacific dioceses improvise. The Good News Bible is often the only vernacular scripture available. Readers rely on ordos from other countries for references, flipping ahead in their Bibles to find passages for proclamation at Mass, however fragmented they may be.

    Improvised liturgies expose gaps in Pacific liturgical support
  • Reverence beyond lace veils

    When framed as a return to “authentic” worship, mantillas risk creating a sense of spiritual elitism. Without intention, they can leave others feeling judged or less devout, shifting focus from conversion and holiness to superficial signs.

    Reverence beyond lace veils
  • Liturgical antiquarianism by stealth?

    The Second Vatican Council’s Sacrosanctum Concilium urged renewal of the liturgy for active, conscious participation. It insisted that symbols be clear, direct, and meaningful. Yet in practice today, many rituals risk reversing that vision, introducing complexity where simplicity was intended, and creating distance rather than engagement.

    Liturgical antiquarianism by stealth?
  • New Lectionary promises inclusive language

    A new Lectionary in Australia, Ireland, and New Zealand signifies a renewed commitment to ensure that Scripture is proclaimed with inclusivity, accessibility, and depth. It invites the faithful to recognise the living word as central to liturgy, identity, and mission.

    New Lectionary promises inclusive language
  • Beauty, peace, and productivity: Designing spaces that shape us

    What makes a space sacred? Reverence, beauty, light, and silence. Could these same qualities transform our home offices into places that nurture both productivity and human dignity?

    Beauty, peace, and productivity: Designing spaces that shape us
  • We who are many: a theology of interruption

    St Paul wrote, “We who are many are one body.” That became true in a guard’s van, where grumbling turned to gratitude, division to dialogue. Eucharist emerged not from consecrated bread, but from disrupted plans and a shared human response.

    We who are many: a theology of interruption

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