Liturgy

  • We become what we sing

    Communal singing does more than lift a mood — it forms belief, binds strangers and slowly becomes part of what a congregation holds true.

    We become what we sing
  • Lay preaching: A way forward

    German bishops sought room for lay voices at Mass, but Rome’s answer shows how firmly the homily stays a clerical role.

    Lay preaching: A way forward
  • Worship needs the senses

    Comparing a Canadian church service with Catholic liturgy reveals how ritual, symbol and abundance shape joyful, lasting faith.

    Worship needs the senses
  • Lay preaching: it’s not who preaches — it’s who’s heard

    The German bishops wanted to promote the lay homily. It was of no use: the liturgy dicastery rejected the request – and made it clear where it sees the place of laypeople in the liturgy.

    Lay preaching: it’s not who preaches — it’s who’s heard
  • The space between

    In a world of instant replies, Jesus waited! Even while healing urgently, Jesus paused for one quiet interruption, a reminder that presence matters more than speed.

    The space between
  • The Tabernacle is the message

    Faithful should receive hosts from the same Mass — yet it rarely happens anymore.

    The Tabernacle is the message
  • Kneelers to circles: Berlin reimagines the liturgy

    “Recent editions of Flashes have discussed the virtues of standing rather than kneeling during the liturgy. We’ve had ‘Restoring kneelers!’ (23 June), ‘When kneeling divides rather than unites’ (30 June), and ‘Standing to pray: sign of a priestly people’ (7 July). The authors all want us to stand before God.”

    Kneelers to circles: Berlin reimagines the liturgy
  • The Mass is for everyone – not just the intellectual few

    Diverging approaches to liturgical language deepened tensions between East and West, contributing to the eventual schism of 1054.

    The Mass is for everyone – not just the intellectual few
  • SSPX ordinations: 40 years on a second schism

    The SSPX’s latest ordinations mark a deeper, more entrenched rejection of Vatican II than its original 1988 schism.

    SSPX ordinations: 40 years on a second schism
  • Standing to pray: sign of a priestly people

    Vatican II’s actuosa participatio means the entire gathering celebrates, a priestly people with a presbyter presiding rather than a priest set apart from a people.

    Standing to pray: sign of a priestly people

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