Liturgy

  • When kneeling divides rather than unites

    “Let us kneel before the Lord, our Maker!” The title of the pastoral letter by Sydney’s Archbishop Anthony Fisher, taken from Psalm 95, already hints at its content: the cleric wants to promote the importance of kneeling once again in his archdiocese. The Innsbruck liturgical scholar Liborius Olaf Lumma studies bodily postures in the liturgy.…

    When kneeling divides rather than unites
  • The courage to be unremarkable

    In a culture that prizes visibility, true worth comes not from standing out — the real challenge isn’t accepting ordinariness.

    The courage to be unremarkable
  • Restoring kneelers!

    Sydney clergy must now restore kneelers everywhere, treating contested history as fact and recasting decades of reverent standing as a deficiency.

    Restoring kneelers!
  • Coptic patriarch praying in Venice matters more than it looks

    The Coptic Church does not treat sacred space casually. That Pope Tawadros celebrated liturgy at a Catholic basilica — not once, but twice in three years — signals a quiet theological recognition that cuts deeper than diplomatic courtesy or interchurch goodwill.

    Coptic patriarch praying in Venice matters more than it looks
  • The liturgical discipline of mystery

    Water, oil, fire, bread and wine do not merely represent something else — within the liturgical action they do something. They engage the body, awaken memory and invite response. Over-explanation risks leaving the assembly understanding more while perceiving far less.

    The liturgical discipline of mystery
  • Mercy, joy and the nearness of God

    People arrive at liturgy seeking love and mercy but leave without feeling them. The gap between what the words intend and what worshippers experience raises an urgent question: what is the liturgy actually revealing about the God we gather to meet?

    Mercy, joy and the nearness of God
  • Fake symbols lead to fake worship?

    Bread is baked. Wafer is boiled. No one would serve a communion host alongside soup at a dinner table. The gap between what we call ‘bread’ and what we actually use reveals how far convenience has drifted from the gospel’s original gesture.

    Fake symbols lead to fake worship?
  • The words we pray shape who belongs in the Church

    The language used in Catholic worship is not a neutral tool — it actively shapes who feels seen, welcomed, and addressed by God. When liturgical words no longer resonate with the lived experience of the assembly, the Church’s ability to gather all the baptised is quietly undermined.

    The words we pray shape who belongs in the Church
  • Juxtapositions: Lent, liturgy and life

    From Ash Wednesday dispensations to Ramadan night bazaars and Iranian strike headlines, this Lent in Singapore refused to stay tidy. Fifteen days of overlapping seasons, obligations, and emotions came to the liturgy — and were held together without any of them being erased.

    Juxtapositions: Lent, liturgy and life
  • From the Upper Room to the rule book

    When “rubrical correctness” becomes the ultimate measure of faith, the celebrating Body of Christ is left behind. We examine the rise of self-appointed observers and their impact on the local parish experience.

    From the Upper Room to the rule book

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