Creeds are not museum pieces. Without reinterpretation, their power wanes. Francis’ short statement reminds us that doctrine isn’t just preservation—it’s proclamation, shaped anew by every generation that dares to believe in a God still active in human history.

To be truly catholic today means empowering the local church, listening to its context, and embracing its authority to act. Mission begins—and must be discerned—right where the people of God live and serve.

In the 16th century, it could take years for messages between Rome and Asia to arrive — if they arrived at all. Local missionaries made critical decisions without central guidance. Faster communications give rise to centralised authority.

The Synodal vision must stretch from local communities to the highest Vatican offices. It’s not just about what happens in Rome—it’s about transformation everywhere the Church is present.

When people share stories of change, they often whisper encouragement. Such stories remind us that life is not fixed; it can shift, grow, and surprise. They open the door to hope and show us how to glimpse possibilities beyond ourselves.

Russia’s war economy has lifted many out of poverty, but at a devastating cost. Families of the dead receive enormous payouts, far beyond normal earnings. Death has become an economic force, blurring the line between tragedy and opportunity.

Bishops often see responding to correspondence as beyond their role. Yet synodality requires it. By treating correspondence as integral to their ministry, leaders show respect for the faithful. Two-way communication is not optional; it is essential to authentic synodal practice.

The Eucharist is not only a memorial sacrifice but also the sign of a synodal church. Celebrations that exclude the assembly risk betraying its meaning, while abundant tables, like in Würzburg, reflect the unity and mission Vatican II envisioned.

A new Lectionary in Australia, Ireland, and New Zealand signifies a renewed commitment to ensure that Scripture is proclaimed with inclusivity, accessibility, and depth. It invites the faithful to recognise the living word as central to liturgy, identity, and mission.

Children suffer bombings, amputations, and starvation? Why are their lives not defended with the same passion? The absence of protest in the face of these horrors raises an uncomfortable question.