Thomas O’Loughlin

  • Catholics and other Christians thanking God together: has the time come to change our practice?

    When Pope Francis visited Rome’s Lutheran church in 2015, he reframed the Eucharist not as a doctrinal reward but as sustenance for a pilgrim people. That shift in language was small but significant, opening theological space that had been closed for decades under two conservative popes.

    Catholics and other Christians thanking God together: has the time come to change our practice?
  • Bishop’s 2028 ultimatum: married priests or collapse?

    With Belgium’s seminary pipeline effectively empty, Bishop John Bonny argues that importing clergy from other continents is a form of pastoral colonialism. His 2028 target is a direct challenge to a Church model he believes is structurally broken in the secularised West.

    Bishop’s 2028 ultimatum: married priests or collapse?
  • Being counter-cultural or just being awkward

    From the women’s movement to immigrant rights, faith often finds itself at odds with society in ways that require ensuring these tensions are rooted in justice rather than fear of social change.

    Being counter-cultural or just being awkward
  • The great traditionalist tilt

    Research spanning four decades confirms a significant shift toward conservatism among Catholic priests in the United States. A study highlights that newer cohorts are increasingly traditional regarding moral, theological and political issues, marking a distinct departure from the liberal attitudes prevalent in previous generations of American clergy.

    The great traditionalist tilt
  • Synodality — just a buzzword?

    Eighty years ago, a Greek village demonstrated authentic synodality when its community chose their own presbyter after their priest died. The bishop listened, ordained the man, and a fruitful ministry flourished—a pattern rarely seen in today’s Catholic Church.

    Synodality — just a buzzword?
  • New Catholicism: Local realities, global communion

    A new kind of catholicism is emerging: global in scope, yet respectful of the local. It honours complexity, listens deeply, and resists easy answers. The challenge ahead is to hold unity and diversity in tension with grace and humility.

    New Catholicism: Local realities, global communion
  • Liturgy needs a living voice, not a frozen page

    Worship often sounds more written than spoken, as if directed at God rather than spoken with God. Liturgy that stays on the page risks sounding noble but distant. Translation is not imitation but incarnation.

    Liturgy needs a living voice, not a frozen page
  • “Pray, pay, and obey”: the cry of the unheard

    Agency is the feeling that one can make a difference. Its loss breeds despair. When members of the Church feel powerless, many simply opt out.

    “Pray, pay, and obey”: the cry of the unheard
  • Foot washing: not a mime, but a model for the Church

    Sarah Mullally’s words challenge the Church to rediscover its radical core. By placing service before status, and compassion before ceremony, she offers a model of leadership that could yet transform the Church from within.

    Foot washing: not a mime, but a model for the Church
  • Joyful liturgies are what we are about as Christians – reflecting on Sancrosanctum Concilium

    Joy is not decoration but central to Christian worship. Every liturgy carries a note of joy, even in the face of suffering. It is the abiding flavour of faith, an expression of hope in the risen Christ and the victory of life over death.

    Joyful liturgies are what we are about as Christians – reflecting on Sancrosanctum Concilium

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