Vatican II
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The point of Rome
King Charles walked into Congress amid dread and left having threaded a needle. Pope Leo’s doing something similar from Rome.
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Let this silencing law finally die
Some laws aren’t broken so much as expired — kept alive past the purpose they were built to serve, and past their welcome.
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SSPX ordinations: 40 years on a second schism
The SSPX’s latest ordinations mark a deeper, more entrenched rejection of Vatican II than its original 1988 schism.
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Standing to pray: sign of a priestly people
Vatican II’s actuosa participatio means the entire gathering celebrates, a priestly people with a presbyter presiding rather than a priest set apart from a people.
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When kneeling divides rather than unites
“Let us kneel before the Lord, our Maker!” The title of the pastoral letter by Sydney’s Archbishop Anthony Fisher, taken from Psalm 95, already hints at its content: the cleric wants to promote the importance of kneeling once again in his archdiocese. The Innsbruck liturgical scholar Liborius Olaf Lumma studies bodily postures in the liturgy.…
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Restoring kneelers!
Sydney clergy must now restore kneelers everywhere, treating contested history as fact and recasting decades of reverent standing as a deficiency.
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Coptic patriarch praying in Venice matters more than it looks
The Coptic Church does not treat sacred space casually. That Pope Tawadros celebrated liturgy at a Catholic basilica — not once, but twice in three years — signals a quiet theological recognition that cuts deeper than diplomatic courtesy or interchurch goodwill.
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Buddhists, Jesuits and the truth about taxi drivers
Buddhist philosophy calls it conceptual proliferation. Catholic theology calls it a failure of reverence for the imago Dei. Fr. John Kerr Locke, a Jesuit who spent fifty years in Nepal, called it something simpler: a mistake. Reducing an entire culture to one bad afternoon with a taxi driver is, he insisted, just factually wrong.
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The theology of chairs
There is a particular irony in celebrating free elections and participatory governance from behind a lectern while your audience sits in silent rows. The Vatican’s meeting with lay leaders exposed a contradiction at the heart of the Church’s synodal project.
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St Jerome’s crude language used to destroy a rival thinker
Vatican II worked to restore the centrality of baptism and the equal dignity of all the faithful — precisely the ground Jovinian occupied in the fourth century. If the Council’s teaching is orthodox today, the logic that condemned Jovinian deserves to be revisited formally.
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