Vatican II
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SSPX ordinations: 40 years on a second schism
The SSPX’s latest ordinations mark a deeper, more entrenched rejection of Vatican II than its original 1988 schism.
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Standing to pray: sign of a priestly people
Vatican II’s actuosa participatio means the entire gathering celebrates, a priestly people with a presbyter presiding rather than a priest set apart from a people.
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When kneeling divides rather than unites
“Let us kneel before the Lord, our Maker!” The title of the pastoral letter by Sydney’s Archbishop Anthony Fisher, taken from Psalm 95, already hints at its content: the cleric wants to promote the importance of kneeling once again in his archdiocese. The Innsbruck liturgical scholar Liborius Olaf Lumma studies bodily postures in the liturgy.…
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Restoring kneelers!
Sydney clergy must now restore kneelers everywhere, treating contested history as fact and recasting decades of reverent standing as a deficiency.
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Coptic patriarch praying in Venice matters more than it looks
The Coptic Church does not treat sacred space casually. That Pope Tawadros celebrated liturgy at a Catholic basilica — not once, but twice in three years — signals a quiet theological recognition that cuts deeper than diplomatic courtesy or interchurch goodwill.
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Buddhists, Jesuits and the truth about taxi drivers
Buddhist philosophy calls it conceptual proliferation. Catholic theology calls it a failure of reverence for the imago Dei. Fr. John Kerr Locke, a Jesuit who spent fifty years in Nepal, called it something simpler: a mistake. Reducing an entire culture to one bad afternoon with a taxi driver is, he insisted, just factually wrong.
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The theology of chairs
There is a particular irony in celebrating free elections and participatory governance from behind a lectern while your audience sits in silent rows. The Vatican’s meeting with lay leaders exposed a contradiction at the heart of the Church’s synodal project.
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False news and discord demand urgent response
Global frustration with misinformation and the collapse of respectful conversation demand more than secular remedies. The World Day of Communications challenges the Church to model the unity it preaches by first healing its own internal Babel.
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Peter’s failures were preserved for a reason
The word “constitutive” was applied freely across Church documents to evangelisation, charity, canon law, and even the male-only diaconate. The one thing it was never again permitted to describe was the Church’s relationship to justice.
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