Vatican II

  • Liturgy needs a living voice, not a frozen page

    Worship often sounds more written than spoken, as if directed at God rather than spoken with God. Liturgy that stays on the page risks sounding noble but distant. Translation is not imitation but incarnation.

    Liturgy needs a living voice, not a frozen page
  • A gesture of unity or a triumph of tradition?

    Pope Leo XIV has reintroduced the 1962 rite in the Church’s heart. His invitation to Burke is being watched closely: will it be seen as a step toward unity, or will it embolden those who regard the post-Vatican II Church with suspicion?

    A gesture of unity or a triumph of tradition?
  • Going back!

    The Latin Mass movement remains a small minority, yet its symbolism looms large. As the Church balances reverence and reform, its leaders warn that the desire for tradition may risk undermining the very renewal it seeks to preserve.

    Going back!
  • The room preaches louder than the ritual

    We are shaped by space. Decades of reflection have revealed the limits of the traditional church layout. The long, narrow design of ancient basilicas survives today, shaping behaviour and focus. Instead of gathering around a shared table, congregations sit like audiences at a concert.

    The room preaches louder than the ritual
  • Five streams of Catholic renewal

    The five renewal paths highlight divisions within Catholicism. From hope-filled engagement to anger and withdrawal, each stream reflects different responses to decades of reform efforts. Together, they show how Catholics wrestle with faith, institution, and identity under Pope Leo’s leadership.

    Five streams of Catholic renewal
  • Liturgical antiquarianism by stealth?

    The Second Vatican Council’s Sacrosanctum Concilium urged renewal of the liturgy for active, conscious participation. It insisted that symbols be clear, direct, and meaningful. Yet in practice today, many rituals risk reversing that vision, introducing complexity where simplicity was intended, and creating distance rather than engagement.

    Liturgical antiquarianism by stealth?

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