Inclusion

  • Mercy, joy and the nearness of God

    People arrive at liturgy seeking love and mercy but leave without feeling them. The gap between what the words intend and what worshippers experience raises an urgent question: what is the liturgy actually revealing about the God we gather to meet?

    Mercy, joy and the nearness of God
  • The hidden theology of “our young people now leave us”

    What is the spiritual impact on the congregation when children and youth depart for their groups near the beginning of a service? Why are the adults who remain in the main church building typically the ones who are seen to remain in worship and teaching?

    The hidden theology of “our young people now leave us”
  • Peter’s failures were preserved for a reason

    The word “constitutive” was applied freely across Church documents to evangelisation, charity, canon law, and even the male-only diaconate. The one thing it was never again permitted to describe was the Church’s relationship to justice.

    Peter’s failures were preserved for a reason
  • Faith has always gone to space. Artemis II shows how much it has changed.

    Buzz Aldrin once wrote that space missions belong to all humanity regardless of belief, yet he found no better way to honor Apollo 11 than giving thanks to God. Artemis II’s crew carried that same tension forward with grace.

    Faith has always gone to space. Artemis II shows how much it has changed.
  • The words we pray shape who belongs in the Church

    The language used in Catholic worship is not a neutral tool — it actively shapes who feels seen, welcomed, and addressed by God. When liturgical words no longer resonate with the lived experience of the assembly, the Church’s ability to gather all the baptised is quietly undermined.

    The words we pray shape who belongs in the Church
  • Catholics and other Christians thanking God together: has the time come to change our practice?

    When Pope Francis visited Rome’s Lutheran church in 2015, he reframed the Eucharist not as a doctrinal reward but as sustenance for a pilgrim people. That shift in language was small but significant, opening theological space that had been closed for decades under two conservative popes.

    Catholics and other Christians thanking God together: has the time come to change our practice?
  • Paul VI’s emerald ring returns to Canterbury on Mullally’s finger

    Mullally wore the emerald ring Paul VI gave to Michael Ramsey in 1966, while a belt buckle from her years as a working nurse was refashioned into the morse clasp of her cope — storied symbols grounding the ceremony in both ecumenical history and a life spent caring for the sick.

    Paul VI’s emerald ring returns to Canterbury on Mullally’s finger
  • Doctrine embedded in code

    Church doctrine is not a monolith delivered whole from a divine height. It is the product of human minds, shaped by culture, era, and a narrowly drawn group of ordained men. Understanding this is the first step toward doctrine that is life-giving rather than life-destructive.

    Doctrine embedded in code
  • Juxtapositions: Lent, liturgy and life

    From Ash Wednesday dispensations to Ramadan night bazaars and Iranian strike headlines, this Lent in Singapore refused to stay tidy. Fifteen days of overlapping seasons, obligations, and emotions came to the liturgy — and were held together without any of them being erased.

    Juxtapositions: Lent, liturgy and life
  • Seeking. Skepticism. Sanctuary.

    Moses Mendelssohn observed that we can never fully know another person’s interior beliefs – and often can’t be certain of our own. The article draws on that insight to ask how parishes can make space for faith at every stage of certainty and doubt.

    Seeking. Skepticism. Sanctuary.

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