Scapegoating – The Church’s fall from grace

As a Catholic, the horror of sexual abuse is not that the Church is being scapegoated by the media, it’s the horror that ordinary Catholics feel conned.

The comments were made from Wales by Professor Thomas O’Loughlin in a “Scapegoating: The Church’s fall from grace”, a Flashes of Insight conversation with Dr Joe Grayland, Dr James Alison in Spain and Sande Ramage in Palmerston North.

This Flashes of Insight conversation considers the impact on the church’s fall from paradise, whether the church is being scapegoated, how the Church is dealing with this crisis and asks about real reform and restorative justice. It is a four-part conversation.

Host Joe Grayland asks if the sex abuse crisis will reconcile the Church with itself and with society or will it be a lost opportunity?

James Alison is an English Roman Catholic priest and theologian noted for his application of René Girard’s anthropological theory to Christian systematic theology.

Alison says we all know what scapegoating is – it’s when everybody gets together and blames someone for something that is not in fact their fault.

When we say that someone is a scapegoat, we’re effectively saying they are falsely accused.

However, Alison says the understanding of the scapegoat mechanism goes back to something much more ancient. It is the initial way groups create unity and a coming together instead of destroying themselves in a frenzied all against all.

Alison says the group mysteriously finds it came together against one of their own number whom they had thrown out, and then recognised they were right to do so.

He describes it as a basic human act and an effective way of creating unity.

“It works to a certain extent in as far as we all gang up together against someone and throw them out, we become united. We suddenly have peace for a fairly short time.”

The people involved think they’ve done the right thing because ‘they’ve got’ the person responsible.

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Synodality: A German perspective on the issues

Synodality in Germany is an oft-mentioned topic that for some is concerning, others confusing and then for another group is considered the “great future”.

“Synodality is a moment of crisis,” Professor Margit Echolt from the University of Osnabrück, told Flashes of Insight.

“The issues centre around the democratisation of the Church, equality, sexual abuse, women, and young people.”

“There are many people, particularly women, of my age but also the younger generation who will leave the church unless they are treated equally, are heard and engaged in the church and their parish,” she said.

The point was reinforced by Emeritus Professor Paul Zulehner, from the University of Vienna, Austria, who told Flashes of Insight that laypeople, pastorally, “The People of God,” are in their professional life qualified, involved and are given responsibility. Still, it is not the case with the Church.

“We need to start again with Vatican II, to open up its meaning and then change the Canon Law,” he said.

While some are fighting for reform, others have given up and are walking away, he said.

Zulehner says to be faithful, Catholics rely on two main sources, biblical tradition and the Holy Spirit.

“Tradition must find shape in culture and the Holy Spirit talking through the signs of the times,” he said.

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Women deacons in the Catholic Church

No issue in the Catholic Church is hotter than the question of women in ministry.

Whether women can, should or will be ordained to the diaconate is what Dr Phyllis Zagano, Emeritus Professor Justin Taylor and Dr Joe Grayland discuss in the latest edition of Flashes of Insight.

Zagano’s starting point is that the past is clear, and no one’s going to argue that women were not deacons.

“Women clearly are clearly in our many churches histories and were ordained (deacons)”, she said.

“In many cases, they were sacramentally ordained to serve as deacons and to serve as deacons fully in different places in different times”.

Zagano said that in ‘recent’ times two bishops began a conversation at the Vatican Council, asking about restoring women to the diaconate.

“The conversation they began is still going on”, Zagano says.

One of the questions is if the Church restored women to the diaconate, whether they would be installed or ordained she pondered.

However, for others in the Flashes of Insight conversation, women deacons are in effect working well in the Church, except it does not call them deacons, and they are not ordained.

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Synodality: Power to the people

The Synod word has fallen out of widespread use in Catholic circles, but it is back, big-time.

What does it mean? What are the issues? How should we approach a Synod?

Joining Flashes of Insight host Dr Joe Grayland to discuss Synods and Synodality are:

  • Cardinal John Dew of Wellington, New Zealand,
  • Archbishop Mark Coleridge of Brisbane, Australia and
  • Professor Thomas O’Loughlin, Professor Emeritus of Historical Theology at the University of Nottingham.

Synods were introduced to the Archdiocese of Wellington when Cardinal Tom Williams was archbishop.

Reasonably rare occurrences, the Archdiocese has experienced four synods, two while Cardinal Williams was archbishop and two during Cardinal Dew’s time.

Dew told the discussion that while some will be familiar with the concept of a Synod, he suspected most in the archdiocese were unlikely to be. He explained that in the Archdiocese, synods are about working together, listening together and encouraging the participation of lay people in setting the Archdiocese’s direction.

Pressed on whether he thought bishops are prepared to give up their authority, Dew said it was implicit that the episcopal authority would change radically.

He cited a very tangible example of synodality in operation.

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