Scapegoating – The Church’s fall from grace

As a Catholic, the horror of sexual abuse is not that the Church is being scapegoated by the media, it’s the horror that ordinary Catholics feel conned.

The comments were made from Wales by Professor Thomas O’Loughlin in a “Scapegoating: The Church’s fall from grace”, a Flashes of Insight conversation with Dr Joe Grayland, Dr James Alison in Spain and Sande Ramage in Palmerston North.

This Flashes of Insight conversation considers the impact on the church’s fall from paradise, whether the church is being scapegoated, how the Church is dealing with this crisis and asks about real reform and restorative justice. It is a four-part conversation.

Host Joe Grayland asks if the sex abuse crisis will reconcile the Church with itself and with society or will it be a lost opportunity?

James Alison is an English Roman Catholic priest and theologian noted for his application of René Girard’s anthropological theory to Christian systematic theology.

Alison says we all know what scapegoating is – it’s when everybody gets together and blames someone for something that is not in fact their fault.

When we say that someone is a scapegoat, we’re effectively saying they are falsely accused.

However, Alison says the understanding of the scapegoat mechanism goes back to something much more ancient. It is the initial way groups create unity and a coming together instead of destroying themselves in a frenzied all against all.

Alison says the group mysteriously finds it came together against one of their own number whom they had thrown out, and then recognised they were right to do so.

He describes it as a basic human act and an effective way of creating unity.

“It works to a certain extent in as far as we all gang up together against someone and throw them out, we become united. We suddenly have peace for a fairly short time.”

The people involved think they’ve done the right thing because ‘they’ve got’ the person responsible.

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The Vatican’s response to same-gender blessings

The Vatican’s same-gender blessings statement (Responsum) has back-fired according to theologian Dr James Alison.

“I’ve been rather encouraged, and particularly surprised how much more unworriedly critical a vast number of people, including cardinals and bishops have been”.

He’s calling the Vatican’s move ‘a shot in the foot’.

James Alison spoke with Professor Thomas O’Loughlin, Fr Michael Kelly SJ, hosted by Dr Joe Grayland on Flashes of Insight.

He characterised the Vatican’s document as a dialogue that is failing to be dialogical.

Alison says the Responsum is an attempt to shut down ‘horizontal conversation’ between people by introducing a ‘vertical directive’.

The Vatican is trying to place a trump card he claims.

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Seeing people as people

Where is the church going with the debate over same sex blessings?

Should our understanding of liturgy, blessing and sacraments be radically rethought or is the problem that we understand blessing, sacraments and liturgy as things that are “done to us”?

Answering from a liturgical perspective Tom O’Loughlin says ‘liturgy is a human response to the divine, to each other and to human need’.

The church has a role of interceding for people and if we lose sight of this, we minister to the concept of marriage rather than two people who are giving themselves in marriage, one to the other: “Blessing is not a magical formula” says O’Loughlin.

James Alison considers that some Gay and Lesbian people are seeking the blessing of the church to celebrate a “fixed stage in their lives” and  “to bear witness to something”.

Both they and their families wish “to give thanks to God” he says: “We bless God and God blesses us”. We enter into the blessing.

Michael Kelly SJ points out that in the traditiional Catholic theology of marriage “the couple administer the sacrament to each other”.

What makes it a sacrament is they are baptised,” he says.

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The top-down assumption has made itself ridiculous

Because marriage equality is so prevalent in Catholic countries, Joe Grayland pose whether Catholic theology more than Protestant theology is more open to same-sex blessings?

Is there a difference between catholic and protestant theology – more than evangelical protestant theology?

James Alison responds to these questions.

“Intrinsic to Catholic theology is the notion that grace builds on nature and so once we work out what ‘is’; a homosexual person, grace flows, people flourish says James Alison.

So ‘yes’ is the answer.”

Alison points out that in his experience most Catholics, are not particularly worried about what the bible says about Gay and Lesbian people because “most Catholics don’t derive their faith from the bible – the bible goes along with their faith”.

In countries that were previously identified as Catholic, Alison sees a changing face to Catholic theology as a result of the impact of evangelical Protestantism.

In noting the change Alison says the ‘ground music’ of ‘ordinary religious discourse’ is now Protestant.

He puts this down to the evangelical and protestant groups not being elitist, and not identified with the ruling hierarchies.

He notes the irony that the Catholic Church has to sort of reply to newfound circumstance with more charismatic type worship, and this is adding to their problem.

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