John Singarayar

  • A passive voice is how we hide from the wars we choose

    We have constructed an entire vocabulary of evasion around war. Violence “erupts,” conflicts “spiral,” casualties get “reported” — all passive, all subjectless. Leo XIV punctures that fog by insisting someone chose this, restoring human agency and accountability to every act of destruction.

    A passive voice is how we hide from the wars we choose
  • The boy in the basement

    War does not only flatten buildings. It dismantles the invisible architecture of childhood — the assumption that the ground is solid, the belief that adults have things under control. When fear becomes normal, children stop imagining that anything better exists.

    The boy in the basement
  • Five small parishes model the future of the Church

    Perhaps the wider Church does not need to invent new models of synodality. In some places, the model is already there — faithfully lived, week after week, in ordinary parish life. Mizoram is one of those places.

    Five small parishes model the future of the Church
  • AI can’t bleed

    As artificial intelligence reshapes connection, the ancient Gospel command stands firm: love your visible neighbour before claiming to love an invisible God. Technology can link continents, but only sacrificial love builds authentic communion.

    AI can’t bleed
  • Covered in the dust of the road

    There is something deeply moving about a love that refuses to wait for an apology. When we expect a lecture, we often receive a hug instead. It is the scandal of being welcomed home before we’ve even washed our hands.

    Covered in the dust of the road
  • God crashes Mary’s mundane Monday

    When Gabriel appears to Mary, she is likely at her daily tasks, grinding grain, perhaps, or drawing water. God crashes into her mundane Monday. The Christmas story begins not in sacred spaces but in ordinary life—and that changes everything about how we understand faith.

    God crashes Mary’s mundane Monday

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