JP Grayland
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Deathonomics: Russia’s new economy
Russia’s war economy has lifted many out of poverty, but at a devastating cost. Families of the dead receive enormous payouts, far beyond normal earnings. Death has become an economic force, blurring the line between tragedy and opportunity.
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Francis was the jewel, Leo must be the jeweller
The jeweller’s challenge: cut too much, and brilliance is lost; cut too little, and promise remains unfulfilled. For Leo XIV, the coming months will reveal his willingness to take those risks.
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Can a sinful Church heal?
Augustine’s Corpus Mixtum teaches that the Church is made of both saints and sinners. Redemption, he argued, is not about institutional purity but about divine mercy working through imperfect people—a message sorely tested by systemic failures and abuse.
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Catholicism’s future hinges on reconciling competing worldviews
American Catholicism’s alignment with cultural conservatism and nationalism shapes its theology, prioritising doctrinal clarity and moral absolutism. These positions often intertwine with right‑wing ideologies, sparking criticism from those who see faith becoming a tool of exclusion rather than inclusion.
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Bonhoeffer’s Theory of Stupidity speaks to our digital age
Stupidity isn’t about intelligence, Bonhoeffer said. It’s social, not solitary. It thrives in groups, in crowds, especially under power. The more people conform to ideologies or parties, the more they risk losing independent thought.
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When language silences belonging
Our Catholic Church is universal in membership but still Roman in voice. The use of Latin in major globally broadcast liturgies distances the faithful and undermines Vatican II’s call for conscious, active participation in worship.
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Chaos divides and destroys: Faith, Hope and Love save
In an era of escalating chaos, fear and resentment reshape society, dividing neighbours and distorting truth. How can faith, hope, and love counteract the rise of false prophets and destructive ideologies?
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Magnum Principium – The moment liturgical translation came alive
Language is sacramental — it carries God’s voice. He sees fidelity not in literal replication, but in full, faithful communication: style, context, and the lived faith of the people, rooted in culture and responsive to their spiritual needs, says Pope Francis.
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