Reflections 22 – 28 April

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22 April, Wednesday

Severe persecution scattered them throughout the regions; the seed that is not scattered cannot take root anywhere beyond where it already is.

Those who were scattered went from place to place proclaiming the word; displacement and proclamation are not opposites in this story.

Unclean spirits came out crying with loud shouts; liberation is not quiet; it disturbs the air on the way out.

There was great joy in that city; the gospel arrives in a place and the emotional weather of that place changes, which is worth noticing.

Acts 8:1b-8

23 April, Thursday

The angel says, get up and go; the Spirit says, go over to this chariot; the whole passage is a lesson in being moveable.

Philip runs; there is an urgency to evangelism that looks undignified and probably is, and that is entirely fine.

The eunuch was reading Isaiah on the road; Scripture finds us in transit, when we are going somewhere and not yet arrived.

He went on his way rejoicing; Philip vanished and the joy remained, which is what genuine encounter with the Word produces.

Acts 8:26-40

24 April, Friday

Saul was breathing threats and murder; that is one way to describe a life organized entirely around the wrong center.

A light from heaven flashed; conversion is not always a slow warming but sometimes a sudden, total interruption of the self.

Why do you persecute me?; Christ identifies with the persecuted community so fully that to wound them is to wound him.

He was blind for three days; the body enacts what the soul is undergoing, which is how incarnate spirituality works.

Acts 9:1-20

25 April, Saturday

Clothe yourselves with humility toward one another; the metaphor is not incidental, humility is something you put on every morning, deliberately.

God opposes the proud but gives grace to the humble; that asymmetry should discipline every ambition we bring to prayer and to community.

Cast all your anxiety on him, because he cares for you; the reason for surrender is not stoicism but the knowledge of being known and loved.

The God of all grace, who has called you to eternal glory, will himself restore, support, strengthen, and establish you; that is a promise to be held on the worst days.

1 Peter 5:5b-14

26 April, Sunday

Let the entire house of Israel know with certainty; Peter does not hedge; certainty is not the enemy of faith but sometimes its form.

They were cut to the heart; that phrase describes exactly the sensation of a truth that bypasses the defenses we have carefully constructed.

Save yourselves from this corrupt generation; belonging to Christ has always required a willingness to stand apart from the surrounding consensus.

Those who welcomed his message were baptized; welcome is the hinge on which everything turns, small and almost noiseless.

Acts 2:14a, 36-41

27 April, Monday

The circumcised believers criticized Peter; even inside the community of the saved, the Spirit’s expansiveness can feel like a threat.

He had to explain everything from the beginning; the person who has encountered God must be prepared to tell the story again, every time, to every new audience.

Who was I that I could hinder God?; that question is the most honest thing a person in authority can say.

They were silenced; not persuaded by argument but by the weight of what had actually happened, which is a different kind of evidence.

Acts 11:1-18

28 April, Tuesday

They were scattered and spoke; the Church’s expansion has always been carried on the backs of the displaced and the unnamed.

Some of them spoke to Greeks also; that step, unremarkable in the telling, is one of the great pivots of history.

Barnabas saw the grace of God and rejoiced; to see grace in another’s conversion rather than to assess its orthodoxy is itself a grace.

It was in Antioch that the disciples were first called Christians; a nickname given by outsiders becomes the name they carry to this day.

Acts 11:19-26

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