9 July – Wednesday 14th week Ordinary Time
Pain has a way of lingering even when justice is done.
Joseph’s rise to power doesn’t undo the wounds of betrayal. He weeps—not out of weakness, but because memory has its own force. Grace may triumph, but it doesn’t erase the ache of being wronged.
True reconciliation always touches a deep tenderness. It isn’t about pretending the past didn’t happen. It’s about allowing the heart to stay open, even in the presence of those who once closed it off.
God’s grace moves us toward healing, but often through tears. In the faces of those who hurt us, we sometimes see who we used to be—afraid, grasping, defensive. That recognition calls forth mercy.
Forgiveness isn’t forgetting. It’s remembering differently, through a lens softened by compassion and transformed by love. Only then does grace not just restore, but redeem.
Genesis 41: 55-57, 42: 5-7a, 17-24
10 July – Thursday 14th week Ordinary Time
Grace often reveals itself through raw, unscripted moments.
What begins as confrontation breaks open into vulnerability. A brother’s cry shatters the illusion of control, and suddenly, everyone is seen—not for what they’ve done, but for who they are and who they’ve become.
Forgiveness isn’t just a decision. It’s a revelation—a moment when the heart recognises something deeper than betrayal. In that moment, love sees beyond fear and chooses connection over revenge.
We don’t heal by reversing the past, but by allowing the pain to open us to something larger. God’s grace often comes not to erase history but to write a new ending.
Mercy is not weakness. It’s the deepest form of strength—the courage to weep, to embrace, and to speak the impossible words: You are forgiven.
And in that embrace, the future begins.
Genesis 44: 18-21, 23b-29; 45: 1-5
11 July – Friday 14th week Ordinary Time
We carry our deepest hopes quietly, sometimes over a lifetime.
Jacob’s journey reminds us that love often asks us to move, to trust again after heartache, to risk disappointment in order to receive joy. The soul ages not just with time but with the weight of waiting.
Faith is rarely loud. It’s the trembling yes of one who dares to believe that God still speaks, still guides, still holds every loss within a larger promise.
And when the longed-for moment comes—when arms once thought lost are felt again—it’s not closure we receive, but blessing. A silent benediction breathed into reunion.
God’s deepest grace is presence. Not the fixing of every wound, but the quiet assurance: You are not alone. I was here the whole time.
That’s what gives rest to a weary heart. Not explanations, but embrace.
Genesis 46: 1-7, 28-30
12 July – Saturday 14th week Ordinary Time
Grief often awakens what fear tries to bury.
When someone we love dies, old wounds resurface. We wonder what was left unsaid, what was truly forgiven, what still lingers beneath the silence. Death doesn’t just end a life—it opens a space for truth to rise.
But grace enters here, too. Not with thunder, but with a quiet insistence: what has been redeemed remains redeemed. Love once spoken doesn’t vanish. Mercy given doesn’t expire.
We fear that justice demands more. But God’s justice is not a balance sheet—it’s a promise of presence, of ongoing care even when we feel unworthy or uncertain.
To forgive again after loss is an act of trust—not just in another person, but in the God who has always been writing the deeper story.
And that story, in the end, always leans toward life. Even in a tomb, God prepares resurrection.
Genesis 49: 29-32; 50: 15-26a
13 July – Sunday 15th week Ordinary Time
We long to see God, but often miss the face right in front of us.
Christ is not simply a chapter in the story—he is the pattern of it all. The invisible made visible. The divine drawn close enough to touch, to wound, to love.
This is not abstract theology. It’s a claim about everything: that the sacred saturates the world, that reconciliation is already underway, and that nothing—no fragment, no failure—is outside the sweep of grace.
To see Christ is to see the deep structure of the universe: love poured out, broken and given, constantly healing what is torn.
In a world of disconnection, this vision steadies us. Christ doesn’t hover above. He holds all things from within.
And in him, everything—light, shadow, sorrow, joy—finds its centre. Its coherence. It’s peace.
Colossians 1: 15-20
14 July – Monday 15th week Ordinary Time
Oppression rarely begins with violence. It begins with forgetting.
When we no longer remember someone’s story, their dignity fades. When fear replaces relationship, power twists into control. What once felt like belonging becomes burden.
But grace often begins in silence—in the unseen corners where suffering accumulates. God hears what the world ignores.
There’s a spiritual danger in success: the temptation to secure it at the expense of the vulnerable. Yet history reminds us that God is never neutral. God sides with the crushed, the unnamed, the buried cries of the oppressed.
When we forget others, we forget ourselves. The weight we place on them eventually distorts us too.
Still, even in systems built to erase, God plants seeds of resistance. Memory stirs. Compassion flickers. And a slow, sacred unrest begins to grow.
That’s where liberation begins—not in noise, but in the holy ache for justice.
Exodus 1: 8-14, 22
15 July – Tuesday 15th week Ordinary Time
God’s providence often hides in the fragile and unlikely.
A basket drifting on a river. A woman moved by pity. A fugitive in the wilderness. None of it looks like salvation, yet grace moves precisely through such fragile threads.
Our deepest call is often born in confusion, not clarity. We act, we fail, we run—and somehow God still writes purpose through the pieces. Identity is not given all at once. It unfolds through tension, longing and exile.
There is something holy in the in-between—in the river’s drift, in the desert’s silence, in the heart torn between two worlds. That’s where vocation is shaped.
God’s saving work rarely arrives with certainty. It comes disguised as risk, compassion, and unfinished stories. And we come to recognise it only in hindsight, when we see that the path we feared was the one that formed us.
Exodus 2: 1-15a